The publication in 1859 of The Origin of Species by Charles
Darwin ushered in a new era in the intellectual history of humanity.
Darwin is deservedly given credit for the theory of biological
evolution: he accumulated evidence demonstrating that organisms
evolve and discovered the process, natural selection, by which
they evolve. But the import of Darwin's achievement is that it
completed the Copernican revolution initiated three centuries
earlier, and thereby radically changed our conception of the universe
and the place of humanity in it.
The discoveries of Copernicus, Kepler, Galileo, and Newton
in the sixteenth and seventeenth centuries, had gradually ushered
in the notion that the workings of the universe could be explained
by human reason. It was shown that the earth is not the center
of the universe, but a small planet rotating around an average
star; that the universe is immense in space and in time; and that
the motions of the planets around the sun can be explained by
the same simple laws that account for the motion of physical objects
on our planet. These and other discoveries greatly expanded human
knowledge, but the intellectual revolution these scientists brought
about was more fundamental: a commitment to the postulate that
the universe obeys immanent laws that account for natural phenomena.
The workings of the universe were brought into the realm of science:
explanation through natural laws. Physical phenomena could be
accounted for whenever the causes were adequately known.
Darwin completed the Copernican revolution by drawing out for
biology the notion of nature as a lawful system of matter in motion.
The adaptations and diversity of organisms, the origin of novel
and highly organized forms, even the origin of humanity itself
could now be explained by an orderly process of change governed
by natural laws.
The origin of organisms and their marvelous adaptations were,
however, either left unexplained or attributed to the design of
an omniscient Creator. God had created the birds and bees, the
fish and corals, the trees in the forest, and best of all, man.
God had given us eyes so that we might see, and He had provided
fish with gills to breathe in water. Philosophers and theologians
argued that the functional design of organisms manifests the existence
of an all-wise Creator. Wherever there is design, there is a designer;
the existence of a watch evinces the existence of a watchmaker.
The English theologian William Paley in his Natural Theology
(1802) elaborated the argument-from-design as forceful demonstration
of the existence of the Creator. The functional design of the
human eye, argued Paley, provided conclusive evidence of an all-wise
Creator. It would be absurd to suppose, he wrote, that the human
eye by mere chance "should have consisted, first, of a series
of transparent lenses ... secondly of a black cloth or canvas
spread out behind these lenses so as to receive the image formed
by pencils of light transmitted through them, and placed at the
precise geometrical distance at which, and at which alone, a distinct
image could be formed ... thirdly of a large nerve communicating
between this membrane and the brain." The Bridgewater Treatises,
published between 1833 and 1840, were written by eminent scientists
and philosophers to set forth "the Power, Wisdom, and Goodness
of God as manifested in the Creation." The structure and
mechanisms of man's hand were, for example, cited as incontrovertible
evidence that the hand had been designed by the same omniscient
Power that had created the world.
The advances of physical science had thus driven humanity's
conception of the universe to a split-personality state of affairs,
which persisted well into the mid-nineteenth century. Scientific
explanations, derived from natural laws, dominated the world of
nonliving matter, on the earth as well as in the heavens. Supernatural
explanations, depending on the unfathomable deeds of the Creator,
accounted for the origin and configuration of living creaturesthe
most diversified, complex, and interesting realities of the world.
It was Darwin's genius to resolve this conceptual schizophrenia.
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| Contributed by: Dr. Francisco Ayala